Religion Within the Bounds of Bare Reason by Immanuel Kant--Delphi Classics (Illustrated) by Immanuel Kant

Religion Within the Bounds of Bare Reason by Immanuel Kant--Delphi Classics (Illustrated) by Immanuel Kant

Author:Immanuel Kant [KANT, IMMANUEL]
Language: eng
Format: epub
Tags: Parts Edition 12 of 19 by Delphi Classics
Publisher: Delphi Classics (Parts Edition)
Published: 2017-08-25T00:00:00+00:00


The rational origin, however, of this perversion of our elective will in respect of the way in which it adopts subordinate springs into its maxims as supreme, i. e. the origin of this propensity to evil, remains inscrutable to us; for it must itself be imputed to us, and consequently that ultimate ground of all maxims would again require the assumption of a bad maxim. What is bad could only have sprung from what is morally bad (not the mere limits of our nature); and yet the original constitution is adapted to good (nor could it be corrupted by any other than man himself, if he is to be accountable for this corruption); there is not then any source conceivable to us from which moral evil could have first come into us. Scripture, in its historical narrative, expresses this inconceivability, at the same time that it defines the depravity of our race more precisely by representing evil as pre-existing at the beginning of the world, not however in man, but in a spirit originally destined for a lofty condition. The first beginning of all evil in general is thus represented as inconceivable to us (for whence came the evil in that spirit?), and man as having fallen into evil only by seduction, and therefore as not fundamentally corrupt (i. e. even in his primary capacity for good), but as still capable of an improvement; in contrast to a seducing spirit, that is, a being in whom the temptation of the flesh cannot be reckoned as alleviating his guilt; so that the former, who, notwithstanding his corrupt heart, continues to have a good Rational Will [“Wille”], has still left the hope of a return to the good from which he has gone astray,



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